Showing posts with label extraordinary Synod George Weigel. Show all posts
Showing posts with label extraordinary Synod George Weigel. Show all posts

Tuesday, November 25, 2014

"The great ideas which once inspired Europe ... replaced by the bureaucratic technicalities of its institutions." Pope Francis








Pope Francis complains of 'haggard' Europe in Strasbourg


25 November 2014


Pope Francis has warned that the world sees Europe as "somewhat elderly and haggard" during a speech to the European Parliament in Strasbourg.

The Pope said the continent felt "less and less a protagonist", in a world that regarded it with mistrust.

He also called for a "united response" to the help the boatloads of migrants arriving in Europe.

Pope Francis's whistle-stop visit to Strasbourg disgruntled some, who accused him of neglecting Europe.

Many of Strasbourg's Catholics were upset that the Pope would not meet them or visit the city's cathedral.

The four-hour visit - the shortest made by any Pope abroad - was his second European trip since his election last year. He travelled to Albania in September.
'Vast cemetery'
Addressing the Parliament on Tuesday, the Pope called for action following the deaths of thousands of migrants who have drowned while trying to cross the Mediterranean.

"We cannot allow the Mediterranean to become a vast cemetery," he said.

"The absence of mutual support within the European Union runs the risk of encouraging... solutions which fail to take into account the human dignity of immigrants, and thus contribute to slave labour and continuing social tensions."

The treatment of migrants was a subject he also touched on during a second speech at the Council of Europe, Europe's main human rights body.

His remarks came as the Greek authorities said they were trying to rescue a cargo ship, believed to be carrying some 500 migrants, that was adrift off the eastern Mediterranean island of Crete.


Grandmother



The Pope also used his visit to Strasbourg to call for the creation of jobs and better conditions for workers.

At the European Parliament, he spoke of a need to reinvigorate Europe, describing the continent as a "grandmother, no longer fertile and vibrant" and saying it risked "slowly losing its own soul".

"The great ideas which once inspired Europe seem to have lost their attraction, only to be replaced by the bureaucratic technicalities of its institutions," he said.

Pope Francis left his Popemobile behind on Tuesday, instead opting for a French-made Peugeot 407 family car.

Residents in Strasbourg were told they could watch both the pontiff's speeches on a giant screen installed inside the cathedral, which is celebrating its millennial anniversary.

One worshipper told Reuters: "I think there is disappointment but I think he also has reasons for making his decision.

"He knows what he is doing but we would have liked him to be here."

It was the second time a Pope has visited Strasbourg.

In 1988 Pope John Paul II visited the city and addressed the European Parliament, where he was heckled by Northern Irish MEP the Rev Ian Paisley.

During his speech the late Pope called Europe "a beacon of civilisation".


....

Sunday, October 26, 2014

These same northern European bishops and theologians have presided over the collapse of western European Catholicism.

George Weigel

….
According to Vatican-speak, a specially scheduled session of the Synod of Bishops is an “Extraordinary Synod,” meaning Not-an-Ordinary Synod, held every three years or so. In the case of the recently-completed Extraordinary Synod of 2014, extraordinary things did happen, in the “Oh, wow!” sense of the word. And if this year’s Extraordinary Synod was a preview of the Synod for which it was to set the agenda, i.e., the Ordinary Synod of 2015, that Synod, too, promises to be, well, extraordinary.

How was the Extraordinary Synod of 2014 extraordinary? With apologies to the Bard, let me count the ways:

1. The 2014 Synod got an extraordinary amount of press attention. Alas, too much of that attention was due to the mass media misperception that The Great Moment of the Long-Awaited Catholic Cave-In was at hand: the moment when the Catholic Church, the last major institutional hold-out against the triumph of the sexual revolution, would finally admit the error of its ways and join the rush into the promised land of sexual liberation, symbolized in this instance by a Catholic cave-in on the nature of marriage. What ought to have gotten the world’s attention—the witness of African bishops to the liberating power of monogamy and lifelong marital fidelity—got sadly short shrift, though Third World women are the principal beneficiaries of the truth about marriage the Church received from its Lord.

2. The 2014 Synod demonstrated the extraordinary self-confidence of bishops from dying local churches who nonetheless feel quite comfortable giving pastoral advice to local churches that are either thriving or holding their own. Many northern European bishops and theologians (and bishop-theologians) acted as if the blissful years when they set the agenda for the world Church at Vatican II had returned. That these same bishops and theologians and bishop-theologians have presided over the collapse of western European Catholicism in the intervening five decades seemed not to matter to them in the slightest. Happy days were here again.

3. The 2014 Synod was extraordinary, or at least the media claimed it was, for an unprecedented public display of discord among cardinals. Perhaps those who found this either unprecedented or unseemly could consult Galatians 2:11, where Paul reports that he “rebuked” Peter “to his face.” Or ponder the fierce arguments among North African bishops during the Donatist controversy. Or look into the quarrel between Bishop Cyprian of Carthage, a doctor of the Church, and Pope Stephen, Bishop of Rome. Or read the debates at the first session of Vatican II. The 2014 controversies were indeed noteworthy, in that otherwise intelligent men whose position had been pretty well demolished by fellow scholars were incapable of admitting that they’d gotten it wrong. But upon further review (as they say in the NFL), that isn’t so new either.

4. The 2014 Synod was extraordinary in that a lot of theological confusion was displayed by elders of the Church who really ought to know better. The idea of the development of doctrine was especially ill-used by some. Of course the Church’s self-understanding develops over time, as does the Church’s pastoral practice. But as Blessed John Henry Newman showed in the classic modern discussion of the subject, all authentic development is in organic continuity with the past; it’s not a rupture with the past. Nor is there any place in a truly Catholic theory of doctrinal development for rewriting the words of the Lord or describing fidelity to the plain text of Scripture as “fundamentalism.”

5. The 2014 Synod was extraordinary in its demonstration that too many bishops and theologians (and bishop-theologians) still have not grasped the Iron Law of Christianity in Modernity: Christian communities that maintain a firm grasp on their doctrinal and moral boundaries can flourish amidst the cultural acids of modernity; Christian communities whose doctrinal and moral boundaries become porous (and then invisible) wither and die.

6. One more thing: why were no representatives of the Pontifical John Paul II Institute on Marriage and the Family invited to a Synod on the family?

Extraordinary, indeed: in both Vatican-speak and plain English.

George Weigel is a senior fellow of the Ethics and Public Policy Center in Washington, D.C.



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