Tuesday, March 6, 2012

Bellerophon and Joshua. The Conquest Left Incomplete

[The AMAIC considers the Middle East – West comparisons of John R. Salverda as interesting, with some of them we think being very likely. But we do not necessarily agree with all of the following] 

Bellerophon and Joshua,
The Conquest Left Incomplete

by John R. Salverda

The next group of enemies that Bellerophon was sent to clear out was the pirates of the Carian coast.
The origins of the Carian people was just as much a mystery to the ancients as it is to historians today. Herodotus was able to trace them back to the time when they served as sailors for the fleet of King Minos of Crete. We have seen that the Minoans were originally from Phoenicia, descendants from Europa the maiden of Phoenicia. The Carians were often associated with the sea faring Phoenicians and there were even at least two cities in the land of Caria named for the Phoenicians, Phoinix and Phoinikus. The Carians were famously known to the Greeks as pirates of the Mediterranean Sea, in fact the Egyptians called the Mediterranean Sea, "the sea of Kharu," presumably, the "Carian" Sea. If it was one of the tasks of Bellerophon to dispel the Carians, and Bellerophon was Joshua, then the Carians must have been one of the peoples of Canaan, such as the Hurrians. In his greatest historical work, a book called, "Ages in Chaos" the heretical genius Immanuel Velikovsky identifies the Carians with the Hurrians, and in the light of his reconstruction of ancient history he leaves little doubt but that he is correct. As Velikovsky has told us, the Assyrian cuneiform texts referred to the Hurrians as the "Khurri" and in the Egyptian chronicles they were called the "Kharu." The Hurrians are not mentioned in the Scriptures, but many historians identify the Horites with the Hurrians and while Velikovsky does make a distinction between the two groups, it should be pointed out that the Septuagint calls the Horites the "Chorreans." Furthermore, if the Horites can be identified with the Hurrians, then so can the Hivites and also the Jebusites of Jerusalem, also called "Uru-salim," (Hurrian Salem') in the El-Amarna correspondences.
    Just because the Hurrians are not called by that name in the Scriptures is no reason to doubt their coexistence with the Hebrews, for archaeologists have found evidence of the Hurrians all over the promised land, (Abraham himself is said to have hailed from "Ur" of the Chaldees, presumably the Chaldians of Armenia where the Hurrians are also said to have come from. Furthermore, the city of Harran, where Abraham lived for some time before he moved to the land of Canaan, has been shown to be of Hurrian foundation.) and after all, the Scriptures don't seem to know about the Phoenicians by that name either. The Scriptures do mention the Carians as a troop of bodyguards to the kings of Judah, in the Scriptures the Carians are referred to as the "Cherethites," these served as the bodyguard to King David (2Ki. 11:4, 13-16, 19 see also 2Sam. 8:18). In the Greek Septuagint the term "Cretans" is substituted for "Cherethites," which brings us back to the statement made by Greek Herodotus so saying that "Carians" served King Minos of Crete. The Egyptian kings Psammetichus and Amasis used Carian mercenaries and the Carians also formed the bodyguard for the kings of Lydia.
    The end of the myth about Bellerophon's battles in Lycia, is the story about the overthrow of the Lycians themselves. Luz was the Canaanite name for the city that was known to the Hebrews as Bethel. It was the warriors of the House of Joseph who were specifically accredited with overthrowing the Canaanites of Luz. This corresponds to the Greek myth because it was Bellerophon of the house of Sisyphus who defeated the Lycians, and this is in keeping with the theory that Sisyphus was the Greek equivalent to Joseph.

    At this point we may be able to tell how these Canaanites came to be known to the Greeks as the Lycians of Lycia, despite the common transliteration from the Greek as "Lykia," the name of the nation in Asia Minor is pronounced "lish'ee-ah." Although the Greeks had their own various versions concerning the founding of Lycia, (The bulk of opinion makes Lycia to be founded by Phoenicians through Europa's son Sarpedon.) the Scriptural account about the fall of Luz may hold a more satisfying explanation. In the book of Judges chapter 1, verses 22 through 26, we see that the House of Joseph made a deal with one of the Luzians. If the unnamed man would turn against his own city and show the Hebrews the way in, then the Josephites would deal mercifully with him and his family. And so it was, the man wisely consorted with the Israelite enemy and was allowed to take his family out from the doomed city of Luz and they got away unharmed. Then the scriptural account goes on to say how he took his family to the "land of the Hittites," where he set up a colony from, and named it after, his recently destroyed homeland, Luz. While the promised land was sometimes known as the land of the Hittites, it was only a part of the vast Hittite empire, the bulk of their kingdom, and the land of their nativity, was in Asia Minor. Since the promised land of Canaan was being taken away from the Hittites and given to the Israelites, it doesn't seem likely that the new Luz should be set up, as some have suggested, at another location within the land of Canaan. Therefore the designation, "land of the Hittites," at verse 26 of the Scriptural account, is most probably referring to the Hittites of Asia Minor, where indeed, the land of Lycia did end up being located. Now, while the Greek myths have Bellerophon making his deal with the king of Lycia, whom they called by the very Semitic looking name, "Iobates," there is no indication in the Scriptures that the unnamed traitor at Luz was its king. However, if Iobates was the traitor at old Luz, then he was also the founder of its replacement colony in the land of the Hittites, which would, of course, qualify him as the preeminent king of the new place. This scenario may also help to explain why the Greeks would call the king of Lycia "Iobates" for generation after generation, because it was not unusual for the name of founding, or otherwise exemplary, kings to leave their name as an hereditary title to subsequent regents, examples of this practice may be seen in the cases of Gordius and Midas, famous kings of the neighboring kingdom of Phrygia.

    Joshua and the Hebrews did not wipe out all of the Canaanites, at first with divine assistance, they were quite successful against the Canaanites but then, even though they had God on their side, they began to make deals with the enemy, the interloping Israelites intermarried with the Canaanite nations and even left them with sovereignty in many cases. The case of Bellerophon was quite comparable in this regard for he also fought successfully against the Lycians but then their king, seeing that Bellerophon had the gods on his side, sued for peace, and allowed the hero to marry into the Lycian royal family, giving him only half of the Lycian kingdom while the king was able to retain sovereignty in the remainder. It is perhaps because of this incomplete conquest of Canaan that Ezekiel was forced to lament about Jerusalem, "'Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite." (Eze. 16:3) Looking back we have to admit that the racial "impurities" of Israel are like a labyrinth that is impossible to straighten out. Abraham can be associated with the Hurrians as well as the Chaldeans. The Amorites of Babylon are called Canaanites, and the Chaldeans have been identified with the Hittites by Velikovsky. The Hittites are said, by modern historians, to have adopted the religion of the Hurrians (such as their mother goddess, Hebat who has in turn been identified with Eve). The kings of Assyria refer to the Kings of Israel as "the King of the Hittites." King David himself is the direct descendant of Rahab the Canaanite prostitute of Jericho, and of Ruth the "Moabitess." The Ishmaelites are the Midianites are the Kenites are the Cushites. Moses himself (the supposed institutor of monogamy) married a Cushite woman and their descendants became the priesthood of the widely roving Danites (If you are a "Dane" then perhaps you have a mole or a freckle that reflects this last fact.). Therefore I would strongly appeal to those of us who would attempt to Identify "lost" Israelites based upon their ethnicity or racial makeup to reconsider the strategy completely. There are no "pure" Israelites, for both the Hebrews and the Greeks report that the conquest of Canaan, or "Lycia," as its referred to in the "myths" of the Greeks, was incomplete, you can blame Joshua, or as the Greeks seem to have called him, Bellerophon.

For more articles by John R. Salverda on the Hebraic Connections of Greek Mythology, see:

"Helleno-Yishurin. The Hebrew Origin of Greek Legends"


  1. Is Joshua/Bellerophon here now ready to dispatch the remaining Nephilim?

  2. Divine Mercy and Final Coming of Jesus Christ

    Why would Christ emphasize in our time a doctrine, the Divine Mercy, which has been part of the patrimony of the Faith from the beginning, as well as request new devotional and liturgical expressions of it? In His revelations to St. Faustina Jesus answers this question, connecting it to another doctrine, also sometimes little emphasized, that of His Second Coming. In the Gospel the Lord shows us that His first coming was in humility, as a Servant, to free the world from sin. Yet, He promises to return in glory to judge the world on love, as He makes clear in his discourses on the Kingdom in Matthew chapters 13 and 25. In between these Comings we have the end times or era of the Church, in which the Church ministers reconciliation to the world until the great and terrible Day of the Lord, the Day of Justice. Every Catholic should be familiar with the teaching of the Church on this matter, contained in paragraphs 668 to 679 of the Catechism of the Catholic Church. Only in the context of public revelation as taught by the Magisterium can we situate the words of private revelation given to Sr. Faustina.
    You will prepare the world for My final coming. (Diary 429)

    Speak to the world about My mercy ... It is a sign for the end times. After it will come the Day of Justice. While there is still time, let them have recourse to the fountain of My mercy. (Diary 848)

    Tell souls about this great mercy of Mine, because the awful day, the day of My justice, is near. (Diary 965).

    I am prolonging the time of mercy for the sake of sinners. But woe to them if they do not recognize this time of My visitation. (Diary 1160)

    Before the Day of Justice, I am sending the Day of Mercy. (Diary 1588)

    He who refuses to pass through the door of My mercy must pass through the door of My justice. (Diary 1146).

    In addition to these words of Our Lord Sr. Faustina gives us the Words of the Mother of Mercy, the Blessed Virgin,

    You have to speak to the world about His great mercy and prepare the world for the Second Coming of Him who will come, not as a merciful Savior, but as a just Judge. Oh how terrible is that day! Determined is the day of justice, the day of divine wrath. The angels tremble before it. Speak to souls about this great mercy while it is still the time for granting mercy. (Diary 635).

    It is clear that, like the message of Fátima, the urgency here is the urgency of the Gospel, "repent and believe." The exact timing is the Lord's. However, it is also clear that we have reached some critical phase of the end times that began with the birth of the Church. To this fact Pope John Paul II alluded at the consecration in 1981 of the Shrine of Merciful Love in Collevalenaza, Italy, when he noted the "special task" assigned to him by God "in the present situation of man, the Church and the world." In His Encyclical on the Father he urges us "to implore God's mercy for humanity in this hour of history ... to beg for it at this difficult, critical phase of the history of the Church and of the world as we approach the end of the second millennium." (Rich in Mercy 15)

    Diary, Saint Maria Faustina Kowalska, Divine Mercy in My Soul (c) 1987 Congregation of Marians of the Immaculate Conception, Stockbridge, MA 01263. All rights reserved. Used with permission.