Thursday, January 31, 2013

Jesus Christ The New Joshua

Re "Bellerophon and Joshua. The Conquest Left Incomplete"
a reader asks:

"Is Joshua/Bellerophon here now ready to dispatch the remaining Nephilim?"

AMAIC response:

Taking Joshua today (the new Joshua) to be Jesus Christ himself (Jesus being a 'Joshua' name, but Jesus also being far greater than Joshua) and the Nephilim, the Devils.

Divine Mercy and Final Coming of Jesus Christ

Why would Christ emphasize in our time a doctrine, the Divine Mercy, which has been part of the patrimony of the Faith from the beginning, as well as request new devotional and liturgical expressions of it? In His revelations to St. Faustina Jesus answers this question, connecting it to another doctrine, also sometimes little emphasized, that of His Second Coming. In the Gospel the Lord shows us that His first coming was in humility, as a Servant, to free the world from sin. Yet, He promises to return in glory to judge the world on love, as He makes clear in his discourses on the Kingdom in Matthew chapters 13 and 25. In between these Comings we have the end times or era of the Church, in which the Church ministers reconciliation to the world until the great and terrible Day of the Lord, the Day of Justice. Every Catholic should be familiar with the teaching of the Church on this matter, contained in paragraphs 668 to 679 of the Catechism of the Catholic Church. Only in the context of public revelation as taught by the Magisterium can we situate the words of private revelation given to Sr. Faustina.
You will prepare the world for My final coming. (Diary 429)

Speak to the world about My mercy ... It is a sign for the end times. After it will come the Day of Justice. While there is still time, let them have recourse to the fountain of My mercy. (Diary 848)

Tell souls about this great mercy of Mine, because the awful day, the day of My justice, is near. (Diary 965).

I am prolonging the time of mercy for the sake of sinners. But woe to them if they do not recognize this time of My visitation. (Diary 1160)

Before the Day of Justice, I am sending the Day of Mercy. (Diary 1588)

He who refuses to pass through the door of My mercy must pass through the door of My justice. (Diary 1146).

In addition to these words of Our Lord Sr. Faustina gives us the Words of the Mother of Mercy, the Blessed Virgin,

You have to speak to the world about His great mercy and prepare the world for the Second Coming of Him who will come, not as a merciful Savior, but as a just Judge. Oh how terrible is that day! Determined is the day of justice, the day of divine wrath. The angels tremble before it. Speak to souls about this great mercy while it is still the time for granting mercy. (Diary 635).

It is clear that, like the message of Fátima, the urgency here is the urgency of the Gospel, "repent and believe." The exact timing is the Lord's. However, it is also clear that we have reached some critical phase of the end times that began with the birth of the Church. To this fact Pope John Paul II alluded at the consecration in 1981 of the Shrine of Merciful Love in Collevalenaza, Italy, when he noted the "special task" assigned to him by God "in the present situation of man, the Church and the world." In His Encyclical on the Father he urges us "to implore God's mercy for humanity in this hour of history ... to beg for it at this difficult, critical phase of the history of the Church and of the world as we approach the end of the second millennium." (Rich in Mercy 15)

Diary, Saint Maria Faustina Kowalska, Divine Mercy in My Soul (c) 1987 Congregation of Marians of the Immaculate Conception, Stockbridge, MA 01263. All rights reserved. Used with permission.  

Monday, January 21, 2013

Homer's Iliad Explained

This book makes real sense of The Iliad


[See also our post of 16 March 2009 at:
"Was Homer’s “Odyssey” Based on the Hebrew Books of Job and Tobit?"]

From the flyleaf of Homer’s Secret Iliad, by Florence and Kenneth Wood, which was deservingly awarded Book of the Year when first released in 1999.

During the 1930s the young daughter of a Kansas farmer spent night after night watching the stars and planets wheel across the vast prairie sky. Later, as a teacher in England , she combined her devotion to astronomy with a passion for Homer. This led her to a discovery which would lie buried until her daughter, Florence Wood, inherited her papers in 1991.
Her years of study, it became clear, had revealed Homer’s great epic to be also the world’s oldest book of astronomy.

[AMAIC comment: The dating of the Iliad, and whether it really belonged to the presumed time of Homer, is actually a challenging issue of its own; one with which the AMAIC hopes to come to grips elsewhere].
The changing configuration of the stars, so important for navigation and the measurement of time, had a fascination for the ancient world that it has lost today. In the Iliad, battles between Greeks and Trojans mirror the movements of stars and constellations as they appear to fight for ascendancy in the sky. The timescale of Homeric astronomy is breathtaking; elements can be dated to the ninth millennium BC [sic], long before the recorded astronomy of Mesopotamia and Egypt . Geography is also represented, since the shapes of constellations were used as ‘skymaps’ to direct ancient travellers throughout Greece and Asia Minor .
Homer was probably the last and most accomplished of a long line of bards who wove such knowledge into the epics they memorized and declaimed. After his lifetime the Greek alphabet preserved his works in writing, and the study of the skies changed too, moving away from pure observation to a science that applied mathematics and geometry. The astronomical content of the Iliad was gradually forgotten.
This unique and fascinating book unlocks its hidden meaning once again. It documents one of the most important discoveries this century about the ancient Greek world.

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