Tuesday, October 4, 2016

Did Sargon of Akkad Influence the Exodus Account of Baby Moses?


https://encrypted-tbn1.gstatic.com/images?q=tbn:ANd9GcQQbiAbvBJ0556a3Hf3uG5cjw-aMXydXYpfNXXNUQ2syZ6RIgCzgw

 

by

 

Damien F. Mackey

 

 

 

What ensues from the revised model of history that I am pursuing is a fairly complete turnaround of the almost universal tendency by historians and biblical commentators to argue for a dependence of the biblical material upon Mesopotamian, Canaanite and Egyptian myths and influences.

 

 

Thus:

 

1.      With Hammurabi now re-dated to the time of King Solomon:

 

Hammurabi and Zimri-Lim as Contemporaries of Solomon

 


 

then no longer can Hammurabi’s Laws be viewed as a Babylonian forerunner of Mosaïc Law.

 

And

 

  1. With the age of El Amarna now re-dated to the C9th BC,

 


 


 

then no longer can pharaoh Akhnaton’s Sun Hymn, so obviously like King David’s Psalm 104, be regarded as the literary inspiration for the great King of Israel.

 

  1. And the same comment applies to the Psalm-like pieces inscribed upon the monuments of Queen Hatshepsut, the biblical Queen of Sheba,

 

Solomon and Sheba

 


 

whose influence was Davidic and Solomonic Israel.

 

But, just as convention has wrongly assumed an all-out pagan influencing of biblical Israel, so had I wrongly assumed that Sargon of Akkad (conventionally dated to c. 2300 BC), must actually post-date Moses, due to the famous Moses-like legend of Sargon as a baby.

 

Compare:

 


 

“I am Sargon, the powerful king, the king of Akkad. My mother was an Enitu priestees, I did not know any father . . . . My mother conceived me and bore me in secret. She put me in a little box made of reeds, sealing its lid with pitch. She put me in the river. . . . The river carried me away and brought me to Akki the drawer of water. Akki the drawer of water adopted me and brought me up as his son . . .”.

 

and

 

Exodus 2:1-10:

 

“Now a man of the tribe of Levi married a Levite woman, and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. His sister stood at a distance to see what would happen to him. Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it. She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said. Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?” “Yes, go,” she answered. So the girl went and got the baby’s mother. Pharaoh’s daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So the woman took the baby and nursed him. When the child grew older, she took him to Pharaoh’s daughter and he became her son”.

 

And I had, accordingly, looked for a much later, revised location for the Akkadian dynasty. However, that apparently futile search was finally stopped short after I read this scholarly article by Douglas Petrovich:

 

Identifying Nimrod of Genesis 10 with Sargon of Akkad by Exegetical and Archaeological Means

 



This reconstruction would mean that the Akkadian dynasty has been dated by historians to at least within a few centuries of its proper place – a rarity as regards conventional early BC history.

Consequently, my conclusion now would be that this famous ‘Sargon as a baby’ legend, thought to have been recorded as late as about the C7th BC, long after Moses, was based upon the biblical Exodus story, and not vice versa. This famous biblical incident would have been recounted in Mesopotamian captivity by faithful Israelites, such as Tobit and his family, taken into exile by the kings of Assyria. See my:

 

Book of Tobit and the Neo-Assyrian Kings

 


 

So, even though Sargon of Akkad himself, and his dynasty, had well pre-dated Moses, the famous Moses-like legend about the mighty king of Akkad had well post-dated Moses.

 

 Image result for moses in basket

 

 

Sunday, October 2, 2016

Biblical Foundation of Greco-Roman Myth


Image result for saini satan vs god
 
by
 
Damien F. Mackey
 
 
 
 
 
Herman Saini and Roger Waite, who follows Saini, are both of the opinion that
the biblical “Naamah” (Genesis 4:22) was the Greek goddess of myth, Athena.   
 
 
 
Herman Saini, in his book Satan Vs. God: A Brief History, has identified on p. 322:
 
Cain as Kronos;
Lamech as Zeus;
Jubal as Apollo;
Tubalcain as Vulcan;
Naamah as Athena.
 
Previously (p. 248), Saini had written:
 
Hephaestus is called ‘the god of fire’; ‘god of metalworking’; the son of Zeus and Hera. Thus Hephaestus is the son of Zeus. However, he was not the son of Hera, but Demeter who was identified with Zillah. This is an attempt to corrupt the truth. Many myths compare Hephaestus to his sister Athena who was said to be of ‘sublime character’. Hephaestus in comparison was not of sublime character, thus implying that he was sexually immoral. Athena was considered to be the virgin goddess. Hephaestus and Athena are both mentioned as having taught men many luxurious arts. This means that they were inventors of luxuries such as jewelry, ornaments, textiles, clothing, beautiful metal fixtures for houses and palaces.
 
Myths also mention that with Athena Hephaestus taught men many crafts throughout the world. As a result men who before used to live in caves now live peacefully in their own homes throughout the year. These people were now employed by him in his works manufacturing household utensils, agricultural implements, weapons and many other useful products. This shows that Hephaestus with his father, brothers and sisters started the industrial revolution in the pre-Flood world, and employed people in their arts, crafts, construction and weapons industries.
 
The Roman Venus, who is the Greek Aphrodite was Hephaestus’ wife. All the myths mention her as unfaithful to Hephaestus. He was equally sexually immoral. Hephaestus was the god of fire, metalworking, building, and fine arts. He was the god of fire in the sense that he worked with fire to forge weapons, implements, utensils, jewelry and other arts and crafts out of metals. He was later identified with the Italian volcano god Adranus-Volcanus, hence as the god of volcanoes. The description of Hephaestus’ or Vulcan in the myths perfectly matches the Bible description of Tubalcain in Genesis 4:22 ‘…Tubalcain, an instructor of every artificer in brass and iron’. Hence Tubalcain is the Greek Hephaestus, or the Roman Vulcan.
[End of quote]
 
An identification of the biblical Tubal-cain with the Roman god, Vulcan (Greek: Hephaestus), appears at least to be generally accepted.
Along lines very similar to Saini, Waite has written, “Man’s History from Adam to Abraham”: http://www.rogerswebsite.com/articles/Man'sHistoryfromAdamtoAbraham.pdf
 
Understanding the Myths
 
Now for some specific examples. First consider Cronus (Kronos), called Saturn by the Romans, who was the son of Uranus. The myths say that he was the ancient god of seed sowing and that he was dethroned by Zeus. Here, in actuality, is the story of Cain who was the first to practice agriculture and who was slain by Lamech!
 
The myths further tell us that the father of Cronus was Uranus. Uranus was the first "king". This term "king" often means a ruler or patriarch. And Uranus is sometimes presented as the husband of Gaea. Gaea was "mother earth" -- that is, the mother of all
living on earth! The Greeks myths also state that Uranus and Gaea were the first man
and women! This could be none other than Adam and Eve!
 
The goddess known as Hera among the Greeks and Juno among the Romans was also
considered the "Mother of all Living", the original "Queen of Heaven", or the "Mother of Childbirth". This is also is Eve!
 
This fact serves to introduce a key point about the myths: IN some cases, several names were applied to the same individual; in other instances, several separate historical figures were given the same name.
 
Mackey’s comment: I made a similar observation in my article:
 
Similarities to The Odyssey of the Books of Job and Tobit
 
 
in which I found that the multi-identified Athena, in the guise of a young man, now takes the place of the angel Raphael of the Book of Tobit, in the guise of a young man.
Thus I wrote:
 
I need to point out right at the start that it sometimes happens that incidents attributed to the son, in the Book of Tobit, in Job, might, in The Odyssey, be attributed to the son’s father, or vice versa (or even be attributed to some less important character). The same sort of mix occurs with the female characters.
 
Roger Waite continues:
 
Thus, in understanding the myths, it becomes necessary to separate out the different descriptions and apply them properly on the bases of the Bible account. So keep this factor in mind when reading the succeeding paragraphs. Actually, this twin device of making one many or making many into one is what makes myth a myth. This was deliberately conjured up by the pagan religious leaders to cloud the true meaning!
 
Sometimes one name was applied to different personages both human and divine! Consider the Greek god Zeus (whom the Romans called Jupiter.) Zeus was the husband
of Iicra (Juno) and the "Father of All Mankind". This could be no one but Adam. Yet Zeus
was also the FATHER OF ALL LIFE, the father of all the "gods". In this sense Zeus is God Himself. After all, the Greeks did retain some knowledge of the true God, as did all
ancient peoples. Bear in mind that Lamech, husband of Adah and Zillah, was also called
Zeus. This Zeus was the father of Athena or (Naamah).
 
Lamech was a "Zeus" in the sense that he was the strong man of his day, the most famous man in the line of Cain before the Flood -- a Zeus by reputation, in other words!
And, in another important sense, he was a "Father of Life" when we consider that he was
the father of the key person in the family of Cain who lived through the Flood -- Athena or Naamah!
 
The derivation of the word "Zeus" is important. Many scholars admit that this term comes
from the word "Zee" meaning "life" (with the "s" being added as it often is in Greek names). As already stated, God is the father of all life, Adam the father of human life, and Lamech the father of a life that came through the Flood -- and so it becomes clear why this name would be applied.
 
This presents another important factor, the basis of mythological "names." Actually these "names" were not really names at all but close derivatives of Greek words which had significant meanings. Thus these mythological names were really TITLES WHICH IMPLIED CHARACTERISTICS of real (not fictional) historical personalities. We find similar usage's of this type in the Bible: for instance, Isaac means "laughter" and Jacob means "supplanter."
 
Let's move on to Vulcan or (Vul-Cain) whom we have identified as Tubalcain. "Vulcan" was what the Romans called him, while to the Greeks he was Hephaestus. This was the god of light or fire. In one part of the myths he is uniquely described as having fallen from heaven like lightening -- and the volcanoes we have on earth are the result of his work -- because he rebelled and brought destruction and chaos! This, plainly, is the story of Satan! It could not be the description of a human being.
 
On the other hand, Hephaestus of Vulcan was a god-hero who worked with fire, used it to forge implements out of iron, and developed certain arts and crafts. Webster's dictionary describes him as "the god of fire and of metalworking". He was the "god of fire" in the sense that he worked with fire in doing his metalwork. Here, plainly, we are dealing with the description of a mortal man! In this case we again have an instance of one name being applied to more than one personage -- one a human, the other a spirit.
 
One of the most famous of Greek goddesses was Athena. The city of Athens was named in her honor! To all Greeks she was a symbol of courage, self-control, weaving, and skilled in the arts of war! What famous pre-Flood woman had these remarkable characteristics. None other than Naamah, daughter of Lamech and sister of Vulcan or Tubalcain. In Chapter Three it was stated that Jewish tradition showed her to be famous
as a weaver of cloth. And, since the mighty Tubalcain was her brother, she undoubtedly
took up some of his war-like practices. That is why Athena is sometimes pictured brandishing a spear and was regarded as being a goddess of war as well as of weaving.
Only Naamah could fit this seemingly incongruous description!
 
Now Athena is never associated with Aphrodite (called Venus by the Romans). Aphrodite
was the goddess of beauty and sensual love. She was actually a harlot or prostitute! Venus was the wife of Vulcan in pre-Flood times and so is the Semiramis of post-Flood history. She was actually a very distasteful type of person. She is mentioned here to show the contrast with Athena. These famous women were entirely different types of individuals. Only if they had been real women in real life with a definite impact on actual
history -- only then could they be this clearly delineated in character and actions!
 
[End of quote]
 
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