Tuesday, September 20, 2016

Turpitudinous Tudors


Image result for tudors
 
by

 

Damien F. Mackey

 

 

 

 

Dr Davies suggests that the idea of a distinct Tudor period of history was first established in the 18th Century by the historian and philosopher, David Hume.

 

 

 

 

Talk about parallel lives!

Herod Antipas and Henry VIII. John the Baptist and Bishop John Fisher.

This is astutely picked up by Thomas McGovern, in his article for Catholic Culture.org, “Bishop John Fisher: Defender of the Faith and Pastor of Souls”


 

Adultery is worth dying for

 

Henry replied to the legates, in answer to the bishop, in a manner which clearly showed how resentful he was at the bishop's protest, particularly that he was ready to suffer like St. John the Baptist, as it naturally suggested a comparison between Henry and Herod Antipas. However, the martyrdom of St. John had long been a familiar subject of contemplation to Fisher, as is clear from his treatise (1525) in defense of Henry's book against Luther — the "Defensio." "One consideration," Fisher writes, "that greatly affects me to believe in the sacrament of marriage is the martyrdom of St. John the Baptist, who suffered death for his reproof of the violation of marriage. There were many crimes in appearance more grevious for rebuking which he might have suffered, but there was none more fitting than the crime of adultery to be the cause of the blood-shedding of the Friend of the Bridegroom, since the violation of marriage is no little insult to Him who is called the Bridegroom."30 Bridgett draws the striking parallel between the fate of the Baptist and John Fisher: "At that time (1525) no thought of divorce had as yet, in all probability, entered the mind of Henry; Anne Boleyn, Fisher's Herodias, was then unknown. But the circumstances of Fisher's death bear so close a resemblance to those of the Baptist's, that it is strange even Henry did not observe and seek to avoid it. Both were cast into prison and left there to linger at the will of a tyrant; both were beheaded, and both by the revenge of impure women. But what Herod did reluctantly, Henry did with cruel deliberation."31

 

[End of quote]

 

Perhaps the received Tudor history needs to subjected to a more intense scrutiny. According to Oxford University historian, Dr. Cliff Davies, the very term “Tudor” is highly problematical. We read about this, for instance, at: http://www.bbc.com/news/education-18240901

 

'Tudor era' is misleading myth, says Oxford historian


 

By Sean Coughlan

BBC News education correspondent


 

29 May 2012

From the section Education & Family

 

The idea of a "Tudor era" in history is a misleading invention, claims an Oxford University historian.

 

Cliff Davies says his research shows the term "Tudor" was barely ever used during the time of Tudor monarchs.

….

Dr Davies says films and period dramas have reinforced the "myth" that people thought of themselves as living under a "Tudor" monarchy.

"The term is so convenient," says Dr Davies, of Wadham College and the university's history faculty. But he says it is fundamentally "erroneous".

 

Missing name


 

During the reigns of Tudor monarchs - from Henry VII to Elizabeth I - he said there was no contemporary recognition of any common thread or even any recognition of the term "Tudor".

 

Dr Davies, who specialises in 16th-Century history, says "the rather obvious thought occurred to me" of investigating whether there had been any references to "Tudor" during the years of the Tudor monarchs.

His years of trawling through contemporary documents yielded almost no references - with only one poem on the accession of James I (James VI of Scotland) recognising the transition from Tudor to Stuart.

 

Surprised by this absence of any contemporary usage, he says he expected "clever American professors to come up with examples to prove me wrong" - but so far there has been no such evidence.

 

There might also be suggestions that the use of "Tudor" was deliberately omitted - as monarchs, always sensitive to rival claims, wanted to assert their legitimacy.

"I do think that Henry VII was defensive about his past and wanted to downplay 'Tudor', which might have been used by his opponents."

He says that in Welsh documents the name of Tudor is "celebrated" but it was "considered an embarrassment in England".

Henry VIII preferred to represent himself as the embodiment of the "union of the families of Lancaster and York", says Dr Davies.

 

False memory


 

Dr Davies suggests that the idea of a distinct Tudor period of history was first established in the 18th Century by the historian and philosopher, David Hume.

 

This has proved a very "seductive" way of approaching history, he argues. It also helps to create the idea of a separate historical period, different from what came before and after.

But the text-book writers and makers of period dramas should re-think their terminology, as he says that talking about "Tudor men and women" introduces an artificial concept which would have had no contemporary resonance.

If historians aim to "recover the thought processes" of past generations - he says it means understanding how they saw themselves and their own times.

 

Dr Davies says that in the late 16th Century people in England would have understood the idea of living in the reign of Elizabeth I - but would not have identified her as a Tudor.

"The word 'Tudor' is used obsessively by historians," says Dr Davies. "But it was almost unknown at the time."

 

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Thursday, September 15, 2016

Two old men seduced by Babylonian love goddess




by
Damien F. Mackey

 
The German orientalist, Georg Heinrich August Ewald (d. 1875), had thought that the account of the two lustful elders who were infatuated with Susanna must have been inspired by a Babylonian tale involving the goddess of love and two old men.
 

Once again, however, this is a case of biblical historians and commentators presuming that a given biblical story was inevitably dependent upon a pagan myth (or myths) of a similar theme.
At http://www.internationalstandardbible.com/S/susanna-the-history-of.html we read

Ewald (Geschichte(3), IV, 386) believed that [the story of Susanna] was suggested by the Babylonian legend in which two old men are seduced by the goddess of love (compare Koran 2 96). ….

Looking at this Koran (Qur’ān) reference, 2:96, I find:

And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allah . One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allah is Seeing of what they do.

Whilst I myself am unaware of the Babylonian legend to which Ewald referred, I would find it very intriguing if this Babylonian “goddess of love” was Ishtar herself - as I think she must have been.

My reason for saying this will become clear later in this series, as I proceed to develop a wider identity for Susanna in a biblical context.

Monday, August 29, 2016

Same-sex marriage: Church and ethnic groups unite to support ‘no case’ in a plebiscite

media_cameraThe new alliance against gay marriage is unprecedented.
EXCLUSIVE Simon Benson, National Political Editor, The Daily Telegraph

AN unprecedented alliance of church, family and ethnic groups will unite under a single banner to campaign against same-sex marriage.
 
The Daily Telegraph has learned leading representatives of all the major church denominations have met over the past several weeks to finalise a formal cross-faith and cross-denominational coalition to support the “no case” in a plebiscite.
It is understood at least 40 religious denominations, ethnic groups, charities and family-based organisations have signed up to a memorandum of understanding under an organisation to be called Australians for Marriage.
The faith-based coalition, which is expected to number more than 100 groups when finalised, would claim to represent a congregation and membership of between four and six million Australians.
So far it is believed that Catholic, Anglican, Maronite, Eastern Orthodox, Baptists, Pentecostal, Assemblies of God and other Christian ­denominations have signed, as have prominent family and ethnic associations.
The coalition, however, is expected to end up being much broader with likely representatives of other major faiths, including both Islam and Judaism.
The alliance will argue that it is not a question of the church versus “everyone else” but a coalition reflecting a broad section of the Australian community.
It will pit the alliance against an already powerful lobby pressing the case in favour of same-sex marriage.
 
Opposition Leader Bill Shorten and Prime Minister Malcolm Turnbull / AAP
 
Sources involved in the establishment of the group said the memorandum of understanding was a charter to co-ordinate a national campaign against changing the Marriage Act to remove gender.

“There appears to be an ever-growing groundswell of concern in the community about this major social change and its consequences,” an alliance source said.
“All voices should be heard on this issue and the guiding mission of this group will be to ensure the voice of mainstream of Australia is heard.”
 
The fate of the plebiscite now rests with Labor leader Bill Shorten after three Senate members of the Nick Xenophon Team confirmed they would side with the Greens and vote against enabling legislation for a plebiscite, claiming the issue should be resolved by a vote of the parliament.
So far it is believed that Catholic, Anglican, Maronite, Eastern Orthodox, Baptists, Pentecostal, Assemblies of God and other Christian ­denominations have signed the memorandum, as have prominent family and ethnic associations.
Mr Shorten, who was a minister in the Gillard government that ensured the defeat of a gay marriage bill in 2012, is now arguing for a free vote of MPs on the issue.
Same-sex marriage lobby group Australian Marriage Equality has called for all political parties to work together to deliver an outcome to support marriage equality.
 
“We will continue to meet with MPs across all political parties to build a consensus that achieves equality for Australians,” AME chair Alex Greenwich said.

….

Taken from: http://www.dailytelegraph.com.au/news/nsw/samesex-marriage-church-and-ethnic-groups-unite-to-support-no-case-in-a-plebiscite/news-story/624543033dc0eea8d503cee7fb9cb795